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played a major role in the black community. Amherstburg
had several black churches, including the African Methodist
Episcopal (A.M.E.) Church and the British Methodist Episcopal
Church (B.M.E.). A.M.E. began as a black Methodist church
in the United States and spread to Canada in the 1820s.
This denomination was so popular that its conference for
the year 1840 was held in Upper Canada. The Nazrey A.M.E.
Church in Amherstburg was the first A.M.E. church built
in Canada.
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The Baptist Church also had a very strong presence among
the black community in Ontario. One of the oldest black
churches in Ontario is the First Baptist Church Amherstburg,
which began operating as a mission in 1838.
Click
to see a larger image (145K)
Programme of the One Hundred Eighth Annual Session of
the Amherstburg Regular Missionary Baptist Association
of Ontario
Alvin
D. McCurdy fonds
Reference Code: F 2076-14-0-4
Archives of Ontario |
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In addition to these church records, the McCurdy Collection
includes personal correspondence and papers from Ethel
Alexander, an Amherstburg woman who taught as an Anglican
missionary in British Honduras (Belize). This combination
of education and religious belief inspired many individuals
to offer their skills and service beyond their immediate
community.
Ethel Alexander, an Anglican Missionary
schoolteacher in British Honduras,
[between 1920 and 1940]
Alvin
D. McCurdy fonds
Reference Code: F 2076-16-3-6-48
Archives of Ontario, I0024824 |
![Photo: Ethel Alexander, an Anglican Missionary schoolteacher in British Honduras, [between 1920 and 1940]](pics/24824_270.jpg) |
![Photo: Ethel Alexander with school children in British Honduras, [between 1920 and 1940]](pics/24823_520.jpg)
Click
to see a larger image (267K)
Ethel Alexander with school children in British Honduras,
[between 1920 and 1940]
Alvin
D. McCurdy fonds
Reference Code: F 2076-16-3-6
Archives of Ontario, I0024823
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The black community was involved in broader social and
cultural pursuits through concerts, clubs and fraternal
organizations. The Shubert Lady Quartette performed at
the Amherstburg Opera House, ca. 1900.
Click
to see a larger image (165K)
Program for Puggsley Bros.’ Famous
Tennessee Warblers, [ca. 1900]
Alvin
D. McCurdy fonds
Reference Code: F 2076-14-0-4
Archives of Ontario
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![Program for Puggsley Bros.’ Famous Tennessee Warblers, [ca. 1900]](pics/26085_tenn_warblers_270.jpg) |
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Prominent
amongst the fraternal societies was Prince Hall Freemasonry.
In 1775, a freeborn black American named Prince Hall (1735-1807)
was initiated, along with fourteen other free black men,
into an Irish Constitution Military lodge in Boston. Prince
Hall is recognized as the founder of black Masonry in North
America. A tradition of predominantly black lodges began
in North America, and these lodges were known collectively
as Prince Hall Freemasonry.
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![Photo: Masons marching in an Amherstburg parade, [ca. 1955]](pics/24763_520.jpg)
Masons marching in a Harrow parade, [ca. 1955]
Alvin
D. McCurdy fonds
Reference Code: F 2076-16-5-916-5-9
Archives of Ontario, I0024763
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Click to
see a larger image (516K)
Grand Master’s Award to Alvin D. McCurdy, 1960
Alvin
D. McCurdy fonds
Reference Code: F 2076-16-7-5-33
Archives of Ontario, I0024844 |
Freemasonry is a worldwide fraternal order. In Ontario,
Prince Hall Freemasonry began in 1852. Early black Masonic
lodges served a similar purpose to black churches by
providing a welcoming social environment for members.
Many men in Ontario were Masons, and their wives, mothers,
daughters, and sisters were members of the Order of
the Eastern Star. Records from black Masonic lodges
or fraternal orders, along with clubs, churches, and
schools, often provide the earliest written record of
black society in Ontario. Alvin McCurdy’s contribution to the community
and the organization was recognized in 1960 by his receipt
of the Grand Master’s Award.
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Frederick Douglass was a leader in the civil rights movement
in the United States, both before and after the Civil
War. He promoted progress through education and self help.
Women’s social clubs, such as the Frederick Douglass
Self-Improvement Club (1898 –1899), and the Buisy
Gleanors Club (1887-1891), provided opportunities for
local black women to gather, socialize and bond. The minutes
and constitutions for these clubs shine a light on the
almost-forgotten history of early Ontario black women’s
groups.
Frederick Douglass Self-Improvement Club, 1898
Alvin
D. McCurdy fonds
Reference Code: F 2076-9-0-3
Archives of Ontario | 
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Click
to see a larger image (131K)
Buisy Gleanors constitution and minutes, 1887
Alvin
D. McCurdy fonds
Reference Code: F 2076-9-0-2
Archives of Ontario |

Click
to see a larger image (160K)
Buisy Gleanors constitution and minutes, 1887
Alvin
D. McCurdy fonds
Reference Code: F 2076-9-0-2
Archives of Ontario |
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While
the abolition of slavery and economic/social growth in the
black community represent great achievements, they should
not obscure ongoing problems within Ontario society. From
the earliest period of settlement, the black community has
worked to improve civil and human rights, and to raise the
status of minorities within Ontario. |
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The 20th century saw an organized effort to eliminate
discrimination in hiring and terms of employment for black
citizens. Alvin McCurdy’s collection provides evidence
of this aspect of black history in Ontario.
This flyer, from the Central Citizens’
Association for the Advancement of Coloured People, Windsor,
outlines the rights still not available to black people
in the 1950s.
Click
to see a larger image (173K)
Flyer for the Central Citizens’ Association for
the Advancement of Coloured People, Windsor, 1950
Alvin
D. McCurdy fonds
Reference Code: F 2076-9-0-6
Archives of Ontario |

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The
Ontario Human Rights Commission recognized Alvin McCurdy’s
role in the struggle for equal rights in Ontario with this
Certificate of Merit.
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Click
to see a larger image (381K)
Ontario Human Rights Commission Certificate of Merit for Mr.
Alvin McCurdy, n.d.
Alvin
D. McCurdy fonds
Reference Code: F 2076-1-0-30
Archives of Ontario |
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Home
| From Slavery to Settlement
| Economy and Education
| Community and Social Life
Genealogy in the McCurdy Collection
| The Enduring Value
of the McCurdy Collection |
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